Remembrances of Mary Walsh and Josephine Jones
The following history of the de Harne family in Hawaii is made up of remembrances by Mary Walsh and Josephine Jones about their parents, Emil and Frances de Harne. The original story was written from about 1916 to perhaps 1922 by Josephine in her diary. Parts of Josephine's account then appear to have then been transcribed by Mary into a much longer history, Historae de Harne, which was handed out at a family reunion in the mid-1960s that was held at Eleanor Dwyre's house in California. The words in this version are rearranged and edited for the sake of continuity by their nephew Mike Clark with some additional information added in the brown italics.
Papa, Emile Antoine Marie Ghislain de Haerne, was born in Echlo, Belgium on October 17, 1847. He was the son of Ludovicus (Louis) Henricus Longius de Haerne and Mathilde Marie Ghislain Rooman. At the time, Louis was 30 years old, having been born in 1817 at Ieper (Ypres), and he occupied the position of the king’s district commissioner of Echlo. Mathilde was 21, having been born in 1825 at Drongen. The family moved from Echlo to Turnhout, Belgium on May 27, 1849.
Papa was well educated. He attended Louvain University and the University of Brussels. He was a bookkeeper ,and he is believed to have taken part in 1870 in the start up of a bank, which resulted in the financial ruin of the family and the loss of a magnificent house that they owned in Belgium. Sometime later he left Belgium, possibly in disgrace. When he arrived in the United States in 1881, he lived in Ohio; and it was there that he was robbed of his watch, stickpin (with coat of arms), and papers pertaining to the family. He moved to Portland, Oregon. He had friends there, but when his classmate, Father Sylvester, invited him to Hawaii, he accepted. He came to the Hawaiian Islands in 1882 and went to Halawa, North Kohala where he taught English at a private school run by Father Sylvester (this was the first English-speaking school in the district). Apparently, he changed the spelling of his name about this time from the Belgian (Flemish) version of "de Haerne" to the French version of "de Harne".
Emil married Francisco de Jesus Camacho* on August 28, 1886. Her brother Manuel attended private school where Emil taught, and it was thus that he made her acquaintance. Frances was almost 18 at the time, and Emil was 38 years old. They moved in 1890, four years after their marriage, to a homestead at Hualua, near Hawi and about nine miles from the Halawa Plantation. Here Emil and Frances lived until Aug. 15, 1914, when they moved their family to Honolulu.
*Mary Walsh always gives her mother's Portuguese name as Francisco, and her mother's name appears as Francisco on the passengers manifest, and arrival records for the British ship Ravenscrag. However, Francisco is the masculine form of the name, whereas Francisca is the feminine form. Thus, Francisca is probably more correct.
Mother, Frances (Francisca) de Jesus Gomes Camacho, was born on December 24, 1868 in the Lovada Cruzeira (louvado means praise, and cruzeira is a giant cross in Portuguese), in the parish (frazazia) of Monte in the Madeira Islands. The records of the Madeira regional Archives show that she was baptized on Jan. 24, 1869 in the same parish to parents Clemente Gomes Camacho and Ana de Jesus. Her father Clement Gomes Camacho was an orphan who had been raised by a priest. Clement's grandson Maurice de Harne told us in 1978 that his grandfather had been a foundling (a baby abandoned at a convent or abbey), and that since Clement had no name of his own, the priest who raised him gave his name to the child. Clement's baptism record filed in the Madeira Government Archives lists his father as Manuel Gomes Camacho, his mother as Senhorinha da Conceição, June 8, 1839 as his birth date, and June 20, 1839 as his baptism date in the parish of Sao Roque. His godfather is shown as "Clemente Rodriques, cousin, maternal side, of the child", and this godfather is probably the priest who raised him. Clement had two sisters in Madeira who were government teachers. They taught hand work, embroidery, and lace making. The latter is still an important industry in Madeira. Of course, they were orphans also.
Mama had a faint remembrance of Funchal, the capital of Madeira. From her birthplace in Monte, which was on a hill, she could see Funchal lying below (see left picture). From the home, it was not visible, but from the terraces around the home it could be seen. She remembers Funchal extending far out into the bay, where many fishing boats tossed about in the sea. The name Monte is actually Portuguese for mountain and derives from the fact that this parish is located in the high hills on the north side of Funchal. A winding road beside her home led to several hills. On one of them there was a road to a church named "Nossa Senhora do Monte", which impressed her as being very large (see right picture). There was a life-sized statue of the Savior lying in a tomb, and many other statues. There were no seats and people sat on the floor, which was made of square, colored marble. The men stood at the back of the church, which was the 'Igreja de Nossa Senhora do Monte' (Church of Our Lady of the Mount) and was built in 1818 over the ruins of an earlier church. It is one of the most-visited sites in Funchal.
Frances' parents Clemente Gomes Camacho and Ana de Jesus Ferreira were married on Feb. 11, 1866 in the church of Nossa Senhora do Monte, as recorded in Book 1608, Sheet 5 v.o of the Monte parish register. This is the Church of "Our Lady of the Mount" that Francisca remembered so well from her childhood, and it is the main church of the parish. Ana and Clemente had four chuildren, all of whom were baptized in Our Lady of the Mount.
On the way to this church, there was a small, miraculous statue, "Nossa Senhora do Monte" near a pond. People believed that the waters were healing. There were many trees, birds, and running water near the statue, which gave a child an awesome feeling. This pond is probably in the nearby town of Terreira da Luta where a shepherd girl in the 1400s found a tiny statue of the virgin said to have miraculous powers. Today this shepherd girl is venerated as the Lady of the Mount, the patron saint of Madeira, and the tiny statue she found sits high above the altar of the church that bears her name.
Mama’s home was near the main highway, which apparently was in the parish of São Roque on the west side of Monte. It was made of stone. The house was very large and had been purchased from priests by her maternal grandfather and grandmother, John (João) Ferreira and Maria Luisa Ferreira, who had been married in Monte in 1819 . The house had two floors. The lower floor was once used as a store by her grandfather. At the back of the store was the kitchen with stairs leading to the second floor where the family lived. There was a balcony in front of the second floor with stairs leading to it. There was a library. It is believed to have been a priest’s home. Before her father left for Hawaii, he sold the place; and the man who purchased it, rebuilt it. In the garden, there was a majestic oak tree, as well as a chestnut and a pear tree, many plum trees, red rose bushes, and many other plants. Also, there were jack rabbits who used to hop out from under rocks and bushes and frighten mama.
Her father, Clemente Gomes Camacho, somehow did not cultivate this land. He farmed on his brother-in-law’s property, which was three miles away. This uncle, Augustine (Agostinho) Ferreira, owned a large piece of land. He was seldom home since he spent most of his time in the West Indies where he owned a store. He traded with the natives in a place named Marira (most likely Demerara, Guyana), which was somewhere near South America.
A growing economy in the Hawaiian Islands created a demand for laborers to work the sugarcane plantations, and importation of Chinese workers began in 1852 to replace native workers who were becoming increasingly unreliable. However, the Chinese were soon accused of gambling, prostitution and opium use, and the search began for alternate sources of labor. Jason Perry (Jacinto Pereira), an island local who served as the Portuguese Consul, suggested in 1876 to the Planters Society, the predecessor to the Hawaii Sugar Planters Association, that they look for workers in Madeira and the Azores, small, subtropical, volcanic islands located in the middle of the Atlantic Ocean. Sugarcane has been cultivated in these previously unihabited isles since the mid 1400s, when they were settled by Portuguese colonists, and Perry argued that these islanders would be ideal workers for the cane plantations. The Planters Association agreed and began recruiting Portuguese workers first from Madeira, then the Azores, beginning in 1878, and imported nearly 12,000 of them over the next 9 years. Whereas contracts for the Chinese workers that preceeded these new recruits had stipulated single men only, the Portuguese were allowed to bring wives and families, which the plantation owners felt would provide stability.
When Mama was about ten, her parents, Clement Gomes and Anna Ferreira Camacho, sold their bakery and winery near Funchal and left Madeira. Most likely Clement tended grape vines grown on his brother-in-law Agostinho's land, but a blight in the mid 1870s decimated the vinyards of Madeira, which left little incentive for Clemente and Agostinho to stay.
Clement and Anna and their four children--two boys and two girls--sailed for Hawaii on the British ship Ravenscrag. Mama remembers that the Ravenscrag had 419 souls on board: 176 were children. The family is listed in ship passenger arrival records stored at the archives in Honolulu, Oahu (Card no. 137, Draiver Indicator - Portuguese Arrivals).
There were many relatives with them. Grandfather Camacho had three persons under his care. One was a woman whose husband abandoned ship when it left the harbor of Funchal, Madeira, and her son. She was related to grandfather by marriage. These relatives were probably 20-year old Amelia Augusta Pereira of São Roque and her infant son João (John), as they are the only mother and son pair listed on the ships passenger manifest. Also, the passport of Amelia's husband Manuel Joaquim Correia that is on file in the Madeira Government Archives indicates that he was supposed to be on board but was absent when the ship arrived in the Sandwich Islands (Hawaii). Please click here to learn more about their story. Another relative of Clement's on board ship was the 18-year old daughter of his sister Luisa de Jesus Gomes. This beautiful girl, whose name was Francisca Gomes, had a stepfather who made the child’s life miserable. So her mother asked her brother Clement to take her with him to Hawaii. Mama and the other children loved this "red head" because she kept them amused on board. The Portuguese counsul, Jacinto Perreira (Jason Perry), took her to his home to help with the housework, and later this beauty married the counsul’s nephew, Manuel Perreira Mendonça (Mendosa) on Jan 31, 1880 in Wailua. The couple sailed to Half Moon Bay, California the next year, where they raised a large family of several children. Francisca, who was born on Oct. 31, 1860 in the Santa Luizia parish of Funchal, Madeira passed away on Feb. 8, 1919 in Milpitas, California. Her husband Manuel, who been born on Jan. 24, 1850 in the Azores, passed away on Jan. 29, 1937 in Sunnyvale, California.
Another relative on the voyage was Clemente's wealthy brother-in-law and Anna's older brother Agostinho Ferreira, whose land Clemente had farmed in Madeira. Agostinho, who had been baptized on May 18, 1828 in Monte, brought with him his wife Maria Augusta Jesus and their three children - 10-year old Sophia (1869-1925), 2-year old Ephigenia (1877-1957), who also appears as Virginia or Eugenia, and Maria (1879-1909), who was still a baby when the family arrived in the Hawaiian Islands. As with Clemente, Augustine's 1879 passport, with baptism date and parents, is on file in the Madeira Government archives. This passport shows that the names of his parents, who would also be the parents of his sister Anna, were João (John) Ferrieira and Maria Luisa. Further research in the archives shows that Augustine and Anna's parents married in 1819 in Monte. Augustine and his family settled in Makawao on the island of Maui, where in 1883 another daughter Clara was born. They appear in later years to be associated with an area known as Kokomo, which is on the north side of Makawao.
Augustine died sometime before the U.S. census of 1900, when his wife Maria Augusta, who was about 15 years younger than he, is listed as a widow. He is probably the same Augustine Ferreira who died from paralyses (a stroke?) at the reported age of 67 on Sept. 11, 1893 in Honolulu, and is buried in the Puea Cemetery in the Kalihi district of Honolulu. However, his grave is now unmarked, as 1903 is the date of the oldest surviving tombstone in the cemetery with an inscription that can still be read. His wife Maria, who we think was born about 1844 from various documents, was still living in Kokomo during the 1910 U.S. census, but she does not appear in the 1920 census, which indicates that she may have died before then. However, there is a tombstone in Saint Josephs Catholic Cemetery on Maui for a Maria A. Ferreira with the dates 1837-1929, and despite the contradiction in dates, this may very well be her grave. The daughters of Augustine and Maria married, had children, and are represented today by many descendants, most of whom eventually ended up in Honolulu. Thus, Frances de Harne had several cousins in the islands, as well as several nieces and nephews from her two brothers.
A description follows of the voyage of the Ravenscrag around Cape Horn. Part of it is from a December 1946 article written by Elma (neé Tranquada) Cabral (1909-2011) that is titled "Grandpa Was A Troubadour" in Paradise of the Pacific Magazine (v. 58, n. 12, p. 17-19). This article is based on stories told to Elma by her mother Carolina Dias, who was (1870-1954) a nine-year girl on the ship. Woven into this are remembrances, shown in the black text, that Frances de Harne dictated to her daughters about her experiences on the same voyage. A sketch of the Ravenscrag from an 1898 newspaper article is shown on the right.
The following excerpts are from the August 30, 1879 and September 7, 1879 issues of the Pacific Commercial Advertiser, a predecessor of the Honolulu Advertiser. They describe the arrival of the SS Ravenscrag in Honolulu, Harbor. Both issues of the Advertiser are availble online at the Chronicling America website of the Library of Congress.
On board the Ravenscrag were three cabinet makers - Manual Nunez, Jose do Espirito Santo and Augusto Dias - each of whom in one source or another is credited with adapting a small, four-stringed Madeiran instrument called the "braquina" into that Hawaiian musical institution known as the "ukulele".
Frances' family worked on sugar plantations, of which there were five, in the North Kohala district of the big island. Most likely, they were at the Halawa Plantation, which was owned by Charles Brewer and Company. Although later Portuguese immigrants had to sign contracts before they left their homeland, which meant they arrived in the islands bascally as indentured servants, those who came on the Ravenscrag were free men and women who had paid $80, probably per family, for their passage and were under no obligations. Nonetheless, most were ultimately persuaded to sign contracts. An example of an immigrant workers contract of the times indicates that Clemente would have worked long hours for low wages in order to pay back an advance that he would have received if he did sign a contract.
Frances’ brother Manuel attended a school where Emil de Harne taught, most likely the school at the Halawa Plantation, and it was there that Frances and Emil met. They were married on August 28, 1886 when Frances was almost 18 years old.
Emil and Frances had several children, all of whom were born in the North Kohala district of the island of Hawaii. The first child, Mary, was probably born on the Halawa Plantation, and the others were probably all born at the Hualua Gulch homestead, near the town of Hawi.
Emil, his wife and daughter Mary, who was about two years old then, moved to a homestead they bought at Hualua gulch, which is just west of Hawi and about nine miles from Halawa where Frances’ family lived. Their home was located in a part of Hawi that today is known as the Hualua homesteads. The house had been torn down, and the land returned to jungle when some of their descendants in 1978 visited the site. Today there are new homes built there as well. Emil was offered a job (principalship?) at Sprecklesville, Maui. Frances had to stay on their homestead for several years or forfeit it . Emil was finally transferred to Honomakau Public School, a short distance east of Hawi, where he was principal for many years. Papa was very much liked as a teacher and there is an old pupil of his who always tells me what a very good teacher he was; and another pupil who tells me what a fine family we were, and he wants to hear news of us.
Emil and Frances originally occupied their Hualua Gulch homestead about 1890, back when the islands were still part of the Kingdom of Hawaii. Land records then show that on Feb. 21, 1895 Emil acquired from the Land Office of the Republic of Hawaii an actual patent (i.e. a deed) to 7.35 acres (Lot 01 - Grant 3737) in the Hualua Homesteads (Carton no. 42) on the southwest side of Hawi. Most likely, he had to show his previous occupation, make improvements to the property, and pay some sort of nominal price per acre, which was the same general process for acquiring homesteads in the United States. His father-in-law Clemente G. Camacho on the same date aquired the adjacent lot to the south (Lot 02 - Grant 3738) of 7.15 acres. However, there is no evidence that Clemente and his wife Anna ever occupied their lot, which indicates that they probably acquired it for the benefit of their daughter and son-in-law. Of course, when Hawaii was annexed to the United States in 1898, all land titles from the Kingdom and the Republic remained valid. Emil's lot today corresponds to a triangle of land between Maliu and Hualua Roads in Hawi, where they intersect with the south side of the main highway (Route 270 - Mahukona Road).
During the 1890s Emil de Harne also served in numerous official capacities:
After Mother’s marriage, she worked hard on the homestead supervising the planting of sweet potatoes, all sorts of vegetables, and fruit trees. Josephine kept house. She loved to make pies: mulberry, papaya, etc. I helped Mama kneed the bread and bake it in our wood stove. Sometimes, she used the Portuguese oven which was at the back of the kitchen. She usually had a poor neighbor bake the read for her as it was very hard work. We had pigs and chickens to feed, and a cow and horses. The hired hand did this hard work. Mama made good money from the farm. The laborer took the produce to Hawi plantation, and he always came back with an empty cart and cash.
Papa bought the seed from different seed farms in the mainland--kept track of the seasons in which to plant the seeds, etc. He also kept the books. He was not a well man, and he became deaf in his old age. He had a very serious accident when they were married. The roads were very, very poor in Kohala. While driving to Halawa down a steep gulch, the horse stumbled--Mama jumped out, but papa tried to prevent the horse from breaking its legs by holding the horse back. He saved the horse, but he was badly hurt and became deaf later on - and had to retire from teaching.
Afterwards, he opened up the Hawi Post Office. Paul and Josephine ran it for him.
Paul was given a calf by grandfather Camacho. the calf was put into a ranch (Maulio) near our home. Every time it had a calf, cowboys brought it home, and Paul and Mother milked it. This happened three times. It was sold when the family moved to Honolulu.
Grandfather Camacho died on March 26, 1906 in Halawa after an illness of several months, and he is buried in the old Catholic Cemetery in Halawa. The old Halawa Church has been torn down, but the cemetery remains. His tombstone is a white cross with an inscription that reads "Clemente Gomes 1839 1906". The U.S. Census of 1900 indicates that neither he nor his wife could speak English or Hawaiian.
After grandfather Camacho died, grandmother Camacho came to live with us. She was very old, and had several strokes. In the last months, she was bed fast--an awful burden on mother. She died in 1913 or 1914, about 80 years old. She was a "holy soul" and sang religious songs and poems. Paul still remembers some of the p30ms she used to recite. I learned to understand Portuguese from her but never to speak it. She learned to read as a girl so she could read her prayer book in Portuguese. She was short, plump, and dark complexioned. She said her ancestors came from Castile. Her people were wealthy and important.
Grandmother Camacho died on March 30, 1914 at the Hualua homestead, and is buried in the old Catholic Cemetery in Halawa in a grave behind that of her husband Clement (see middle photo below). Her tombstone is a white cross, similar to her husband's. The inscription on it reads "Anna F. Clement Born 1832 Died 1914". The U.S. Census of 1900 indicates that she was born July, 1829, and her baptism record in the Madeira Regional Archives shows July 17, 1830 to be her birth date, which indicates that her tombstone inscription is incorrect.
On August 15, 1914, the whole family of ten children moved to 1245 Wilder Avenue, Honolulu. Mother decided the children had to be educated, and the only good schools were in Honolulu. It was a good move, but she missed her homestead and all of its beauty--the fields of corn, vegetables, and hundreds of trees, bushes, flowers, etc. Emil with 8 of the 10 de Harne children left Hawaii on the steamer "Mauna Kea", and arrived at 6:15am on August 15, 1914 in Honolulu. Frances and daughters Mary and Louise were not with them, as they were already in Honolulu. They whole family moved into a two-story house located at 1245 Wilder Avenue, which is where the Makiki Shopping Village is today, between Liholiho and Kewalo Streets. It is about 3/4 mile NE of the King Street Cemetery where Emil de Harne is buried. The house stood until April 22, 1966 when it burned to the ground, but it was vacant at the time, daughter Helen having sold it a couple of months earlier to a developer who planned to tear it down anyway. It is thought that kids playing with matches in the empty house caused the fire. The site today is a parking lot that in 2016 had Peppas Korean BBQ on one side and the Maikiki Nails manicure shop on the other.
For the sake of her three sons, Mama gave up her farm as she decided that they had to have an education. Of course, Papa was very ill, and she was getting old and wanted to have her daughters settled. Papa was one of the first teachers to be pensioned. He received thirty dollars per month, but that stopped when he died. So we had some very lean years. (Emil de Harne was voted a pension by the Hawaii State Legislature in Act 113, which was passed March 17, 1915. Subsequently, an amount of $720 is reported to have been paid out for said pension in the state budget report of 1917.)
On November 10, 1918, the day before World War I ended, Emil died after a long illness. He was buried on Armistice Day at the old Catholic Cemetery on South King Street. Frances died on December 22, 1957 and was buried near daughter Louise at Diamond Head Cemetery, when she was about 90 years old. Her sister Mary Clement Gomes is buried nearby. Mary never married, and died on July 14, 1937 in Honolulu. Francis' and Mary's brothers Manuel and Joao both married, they both had children, and both have many descendants living today. One brother went by the name of Manuel Gomes Clement and the other by John Gomes Clement. Manuel died on August 3, 1949 in Hononlulu, and his brother John died on June 16, 1944 in Honolulu also. Both are buried in Diamond Head Memorial Park, the same cemetery where their sisters rest.
by Mike Clark & Family
This history is an evolving document.
Despite our best intentions it probably contains mistakes.
Please let us know if you spot any by sending an email to Mike Clark
Copyright © Michael S. Clark, Ph.D., 1998-2018 - All rights reserved.